From the works of Richard Greenham, in a book called, A Treatise for Comforting Afflicted Consciences.
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Originally published in 1621, it is probably the most full application of the Parable of the Sower in English literature. It certainly has to rank as one of the most probing.
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46 God is our refuge and strength, a very present help in trouble.2 Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea;3 Though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof. Selah.4 There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the most High.5 God is in the midst of her; she shall not be moved: God shall help her, and that right early.6 The heathen raged, the kingdoms were moved: he uttered his voice, the earth melted.7 The Lord of hosts is with us; the God of Jacob is our refuge. Selah.8 Come, behold the works of the Lord, what desolations he hath made in the earth.9 He maketh wars to cease unto the end of the earth; he breaketh the bow, and cutteth the spear in sunder; he turneth the chariot in the fire.10 Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth.11 The Lord of hosts is with us; the God of Jacob is our refuge. Selah.
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From the Sermon: What are the sins that have a special opposition unto the eyes of God’s glory as it denotes his holiness? I answer, —
All sorts of uncleanness, — adultery, fornication. Uncleanness is in a peculiar manner opposed unto the holiness of God. We are to inquire whether there have been any overspreading of such abominations in the nation wherein we live. If there have, there have 486been provocations unto the eyes of God’s glory. Every impure lust in the heart is provoking to the eyes of God’s glory; every uncleanness wherewith the land is defiled, upon this account, because of its contradiction unto the pure and holy nature of God, is provoking unto the eyes of God’s glory.
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